• Use natural methods to protect against the sun:  Use of sunscreens is commonplace from May through August.  Many sunscreens, however, contain chemicals and may be harmful to the skin and the environment.  Look for a sunscreen made with organic ingredients and no chemicals. Read the label before you buy anything.  Brands such as Alba Botanica and Jason Natural Cosmetics carry natural sunscreen products.  Adorable Baby and Earth’s Best are a few safe brands for infants and young children.    Also don’t forget to wear a wide brimmed hat during the middle of the day when the sun is strongest, a natural sun protection technique.

• Travel as much as possible by bike and by foot:  The benefits to your health of biking and walking are many.   Adding additional exercise to your day by biking or walking to  work, to summer activities, to run errands or just for pleasure can improve your physical health and can help combat problems that come with a sedentary lifestyle, such as obesity, diabetes and heart problems.  Regular exercise via biking or walking also is a great stress reliever, improving your mental health and well-being.  It also reduces your carbon footprint because it means you will be spending less time driving in a car.

• Shop at local farmers markets:  Typically, fruits and vegetables grown locally and sold at farmers’ markets are picked just as they ripen so they have a better taste, texture and aroma at the time of purchase.  In addition, since the produce is picked at the peak of the season, it will have a higher nutritional content and contain more phytochemicals (plant-derived chemicals believed to have beneficial health effects) than non-local produce purchased at a supermarket.The markets also help the environment because travel time and, therefore, the use of fossil fuels, is reduced for locally grown items.  In addition, many of the vendors have organic produce, which also helps the environment because many farm chemicals are made from fossil fuels.
• Think reusable/recyclable with items you take with you:  Chances are, you are going to eat or drink as part of your visit to cheer on your favorite team or watch outdoor Shakespeare.  So make it a point to bring items you can re-use whenever possible. Bring your own stainless steel water bottle rather than buying bottled water.  Pack munchies in re-usable glass containers rather than in throwaway plastic bags.  If you must purchase food at your venue (probably unavoidable at a sporting event), look for recycling bins on your way out rather than throwing things in the regular trash bins.  Many sporting locations now regularly recycle.  St. Louis’s Busch Stadium currently diverts close to 30 percent of all items purchased at a game and recruits volunteers for a Green Team at each event to help collect recyclable plastic and aluminum.

Enjoy celebrating summer in an eco-friendly way!

Summery of the conference:

• Panel exploring what Judaism adds to our understanding and ability to respond to climate change
• Two rounds of workshops, each of which will provide concrete information about a specific way to respond to the threat of climate change and to connect with others
• Opportunity to speak with community organizations and businesses involved in environmental work
• Special workshop for teens and tweens
• Short wrap-up program highlighting what has been accomplished and providing a send off
• Facilitation of informal gatherings for dinner at nearby restaurants those who want to continue the conversations.

A schedule and descriptions of workshops and bios of workshop leaders can be found at http://www.jewishclimate.org/may-2015-conference.html

When: Sunday, May 17, 3-7 PM

Where: Hebrew College, Herrick Road, Newton
Registration: https://secure.hebrewcollege.edu/form/uncertainty-action-what-you-can-do-about-climate-change

Cost: $18 donation (optional); students are free.

Co-sponsors include: Hebrew College, Center for Global Judaism, Hazon, LimmudBoston, Shomrei Bereshit: Rabbis and Cantors for the Earth, and others.

Last chance to help us make Israel a greener, environmentally healthier land: Until the end of April you can vote online for the upcoming World Zionist Congress. The results determine, among other things, the division of power at the Jewish National Fund’s international board.

For the past decade I have sat on the JNF board, largely because of the support and intervention of the Green Zionist Alliance – a wonderful group of young environmentalists who decided to get involved and improve Israel’s environmental performance. This support has allowed me to represent them and pursue any number of important green initiatives which include:

· creating new sustainable forestry policies for the JNF,

· putting bike lanes on the organization’s agenda,

· creating a brand new “affirmative action” program to systematically reach out to Israel’s Arab minorities to finance environmental projects,

· increasing the organizational commitment to green building and solar energy,

· leading the fight to prevent JNF funding over the green line,

· expanding funding for forestry and agricultural research as well as river restoration projects, and

· fighting for good government and transparency.

There is a lot more that needs to be done. Whether or not I can continue depends on whether the “GZA” – or Aytzim as they call themselves these days gets enough votes. It only takes ten dollars to register and 3 minutes online to vote. (The polls close this Thursday April 30th). Here’s a link to Vote Green Israel: www.worldzionistcongress.org

Please don’t hesitate to contact me if you have any questions. And thanks to all of you who have already voted green for the support. – Alon Tal

(Considered by many to be the leading environmentalist in Israeli history, Alon Tal is a co-founder of the Green Zionist Alliance)

You can support the Israel you want to see. All American Jews can vote in the World Zionist Congress election going on right now. One of the most common questions, we get is why it costs $10 to vote. As Mirele Goldsmith, a Green Israel slate member answers: “The American Zionist Movement has contracted with an independent company to run the online election.  This is to insure that the election is fair.  The registration fee is being used exclusively to pay for the election.  It is not a donation to the WZO.  I wish there was no fee, but it is a small price to pay to make a real difference in the future of Israel.”

Green Israel Platform: Peace for All • Green Energy • Sustainable Development • Diaspora Relations • Air Quality • Ecological Ecology • Animal Rights • Food Justice • Water Conservation • Schmita • Recycling • Encourage Environmental Start-Ups

Green Israel Slate: Eli Bass, Ellen Bernstein, Fred Scherlinder Dobb, Karin Fleisch, David Fox, Matthew Frankel, Ilana Gauss, Brett Goldman, Mirele Goldsmith, Wendy Kenin, David Krantz, Frances Lasday, Evonne Marzouk, Hody Nemes, Morgan Prestage, Shira Rosen, Richard Schwartz, Jacob Schonzeit, David Sher, Garth Silberstein, Marc Soloway, Lawrence Troster, David Weisberg, Eric Weltman, Laurie Zoloth

Please vote Green Israel. Go to http://jewcology.org/2015/03/votegreenisrael/ or worldzionistcongress.org for more info.

–Give an eco-friendly gift:  Avoid the mall or department store. Go eco-friendly with your gift.  Some ideas include fair trade chocolate, organic handmade soap or a handbag made from recycled products.  Shop at your local fair trade store, organic market or similar venue to find just the right gift.

–Give an experience rather than a gift in a box:  Another way to be more respectful of the environment when you do Valentine’s Day shopping is to buy a gift of a dinner out or tickets to a show or concert.  That plush teddy bear or pair of earrings may just sit on the shelf or in a drawer.  Live theatre or a meal out can offer a great experience without generating more waste in your home.

– Give a gift of your time or experience:  Sometimes the best gifts are the ones that involve giving of yourself.  Consider giving a “gift certificate” offering to make a special home cooked meal for your significant other or to give him/her an evening back rub.  Think about what you are good at and love to do and share it with someone you love for the holiday.

–Combine a gift with a cause:  There are some purchases that can combine your wish to give a tangible gift with efforts to help the environment. For example, the company Amour Vert (http://www.amourvert.com/)  plants a tree for every tee shirt purchase (in partnership with American Forests).  The tee shirts are also made from organic cotton.  Or visit the Sierra Club website and buy a gift from the Sierra Club store (http://vault.sierraclub.org/store/) which the supports the work of the organization.

Happy Valentine’s Day!

About Eden Village Camp: Eden Village Camp aims to be a living model of a thriving, sustainable Jewish community, grounded in social responsibility and inspired Jewish spiritual life. By bringing the wisdom of our tradition to the environmental, social, and personal issues important to today’s young people, we practice a Judaism that is substantive and relevant. Through our Jewish environmental and service-learning curricula, joyful Shabbat observance, pluralistic Jewish expression, and inspiring, diverse staff role models, we foster our campers’ positive Jewish identity and genuine commitment to tikkun olam (healing the world). Our 3 acre educational farm and orchard are based on principles of permaculture, sustainable and organic farming. We produce annual vegetables, perennials, and tend educational gardens as well as animals.

About the Farm Educator Apprenticeship: This is a paid six-month apprenticeship for young adults seeking hands-on experience. In the Spring build your knowledge based on agriculture, farm-based education and Jewish community. In the Summer, work at our 8-week intensive summer camp as Jewish Farm Educators. In the fall, take ownership and integrate your new skills by diving deeper into independent projects.  Live on-site at our beautiful camp, one hour north of New York City. By joining the farm staff at Eden Village, apprentices will hold two main responsibilities – tending our growing spaces and educating in our all of our programming through the spring, summer and fall. Apprentices will also have an opportunity to dive deeper into one of four focus areas: perennials, annuals, animals, and educational gardens. In these specialties apprentices will gain a deeper understanding of certain aspects of farming and will take on leadership and special projects to booster their learning and the learning of campers and program participants.

Details: April 14th, 2015 – October 22nd 2015, Apprentices receive full room and board at Eden Village, as well as a modest stipend. Extensive experience is not necessary but experiential curiosity is required. We recommend you explore our website thoroughly to get more information about our apprenticeship, farm, camp, and more at Eden Village Camp.

More questions? Explore the FAQ page. For all other questions, contact farm@edenvillagecamp.org

An election has started that gives you a chance to have a say about Israel’s environmental future. While most Jews are unaware of it, they are entitled to a voice about Israel’s future. That voice is the World Zionist Congress, which meets every four years in Jerusalem with the mandate to fund programs and create policies that will help achieve the goals of the Jewish People.  The Congress was initially set up by Theodor Herzl and led directly to the establishment of the State of Israel.  It has been a partner with the Government of Israel since that time but sadly, very few Jews know that they have a chance to speak up through their vote. if you are Jewish and over 18 years of age, you can make your voice heard by voting!

The voting takes place from January 14, 2015 through April 30, 2015.  Every Jewish person over age 18 is entitled to vote for the slate of his or her choice.  As with the first Zionist Congress held in 1897, there is a nominal charge to vote ($5 for persons under the age of 30 and $10 for those above the age of 30).  The charge is used to defray the costs of the election.

The 37th Zionist Congress will meet in October 2015 and will include 525 delegates representing Jews in many nations around the world. The United States will field 145 delegates who represent a variety of political organizations.  My slate is called Green Israel, which includes Ayztim–Ecological Judaism;, the Green Zionist Alliance, Jewcology.org, and Shomrei Breishit. We are focused on taking action to protect Israel’s environment, increase the country’s use of renewable energy, and to help Israel become a global leader in sustainable practice.

Why Vote for Green Israel?

Many groups will be competing to participate in the 37^th World Zionist Congress but few can have the impact that Green Israel can. While competing groups would like to have their voice heard on political issues involving Israel and its foreign or religious policy objectives, they may not have any significant impact because the Israeli Knesset has exclusive control over these issues. The Green Israel slate can make a difference on issues regarding land since the World Zionist Organization controls the Jewish National Fund, which owns over 14% of the actual land of Israel. What is done on that land (which includes nature preserves as well as cities) can be directly influenced by the World Zionist Congress. In other words, Green Israel can make a real impact and not just a symbolic one. We can create more environmentally friendly practices and help Israel be more energy independent if we can garner enough votes.

The Green Zionist Alliance (GZA) is the first environmental group to ever participate in the World Zionist Congress. Now Green Israel, which has become the umbrella slate for Aytzim, the  GZA and our other Jewish environmental partners, has been embraced by all streams of the Zionist movement — left to right, secular to religious, Reform to Orthodox. From the early Zionist pioneers to Israel’s modern environmental, water-saving, and renewable energy technologies, ecological sustainability has been a fundamental tenet of Zionism. Those who love the land of Israel must work to protect it. Voting for the Green Israel slate will help ensure that environmental sustainability stays at the forefront of Israel’s future.

To learn more about GZA’s past work and past legislation as well as about the resolutions we are planning to bring to the 37th Congress, please see: http://www.aytzim.org/congress .

Please vote for a green Israel by voting for the Green Israel slate at: http://worldzionistcongress.org .

As we head into winter, the light changes and creates changes inside of us. Dusk descends upon the Earth earlier and dawn arrives later.  An evening walk takes us through luminous pockets of blue, white, red and green. For some, winter light brings a melancholy and longing for bright summer sunlight. For others, the candles and iridescent colored bulbs bring excitement and nostalgia.

It is with this consciousness of light and its effects on the human condition that the Jewish people observe Hanukkah, the Festival of Lights.

During Hanukkah, we commemorate the triumph of the Maccabees over the Greeks in the 2nd century BCE.  When they rededicated the desecrated Temple, the Maccabees found only one cruse of oil left to light the ceremonial lamp.  That cruse of oil was only expected to last for one night; however, it lasted for eight days.

What meanings can we glean from the miracle of the oil? Perhaps it is that no matter how abused or degraded an individual or a group may be, there is the capacity in it for more fire and light than one could ever imagine. Or maybe it is that triumph over oppression illuminates what is good.  We have what we need even if it doesn’t seem as though we have enough.  We can enter darkness in our world and in our souls knowing that we will endure, and that world has what it needs to illuminate truth, beauty and goodness.

Congregation Har Shalom is getting ready to construct its outdoor hanukkiah, which we light each night in front of the synagogue.  What will be different about this year’s Hanukkah Festivities at Har Shalom?

Generally the custom on Hanukkah is to light one candle for the first night, and one additional light each night until the eighth night when the hanukkiah is aglow with all eight branches burning brightly.  This custom was the custom of the School of Hillel.  A lesser known form of the ritual – that of the House of Shammai- is to light eight lights on the first night and one fewer each night until one candle remains lit.  This year, since it is a shmita or sabbatical year in which we allow fields to lie fallow as instructed by the Torah, our community has decided that we will light our public hanukkiah according to the lesser known tradition. This mirrors the shift away from production and cultivation of land which in our times can be construed as increasing consumption of energy and natural resources.  The lights of the universe and beyond will be felt most profoundly on the culminating 8th night instead of eight lights that are humanly constructed and lit.

The sabbatical year occurs every seven years and provides the opportunity for a shift in perspective towards humility in which we can explore the non-dominant approach.   Our usual way of doing things is interrupted and we take some time to retreat into stillness.  From there, new approaches to address old problems arise, a welcome opportunity in this challenging year.  We hope you will join us in staring into the night sky and that you will be blessed with discernment, and the lights of awareness and new hope.

Rabbi Shoshana Leis is co- rabbi of Har Shalom Center for Jewish Living.  Jennifer Geraci is the Vice President of Spiritual Practice at Har Shalom. Visit congregationharshalom.org for information on Hanukkah activities and more.

Thirteen Jewish organizations, under the umbrella of the Green Hevra, have issued the following joint statement today publicly calling on the U.S. government to reject the Keystone XL pipeline:

It has become abundantly clear that we are consuming far too many fossil fuels. In this Sabbatical/Shmita year, when the Torah calls for deeper gentleness toward the Earth, we are especially conscious of the dangers to the Earth from the drilling, transporting and burning of tar-sands oil. The resources that would be devoted to the Keystone XL pipeline should be devoted instead to initiatives in clean energy, a fast-growing field in which we hope the United States will take a leading position.

Climate change, worsened by burning more and more oil that the Keystone XL pipeline would permit, poses a grave threat to the security of the United States, Israel and the world.

Jewish tradition is not monolithic, and the issues around the pipeline are complex. But the Jewish community has consistently sought to take a stand in favor of creating a better world for all. It is hard for us to believe that building the Keystone XL pipeline could possibly do so.

This is not the first time that Jewish organizations have taken a stand against Keystone XL and we call upon fellow Jewish leaders to join us in encouraging President Obama and Congress to reject the Keystone XL pipeline.

Signed by the following members of the Green Hevra:

Amir

Aytzim: Ecological Judaism

Eden Village Camp

Energiya Global

Habonim Dror North America

Hazon

Jewish Climate Action Network

Jewish Farm School

Jews Against Hydrofracking

NeoHasid.org

Reconstructionist Rabbinical College / Jewish Reconstructionist Communities

The Shalom Center

Shoresh Jewish Environmental Programs

GreenFaith  (http://greenfaith.org/):  GreenFaith has an amazing fellowship program for faith leaders and certification program for houses of worship.  As they state on their website, “The GreenFaith Fellowship Program is the world’s only comprehensive program to prepare lay and ordained leaders from diverse religious traditions for religiously based environmental leadership.”  I highly recommend both the fellowship and certification program and encourage you to click on the link to learn more.   GreenFaith also took a leadership role in the recent  People’s Climate March in NYC, an event which garnered international attention.

Interfaith Power and Light (http://www.interfaithpowerandlight.org/):  A national organization that has chapters in many states.  Generally the various state chapters are very interested in collaboration and can be a wonderful resource in connection with environmental advocacy and education.

The Forum on Religions and Ecology (http://fore.research.yale.edu/): An excellent resource for both materials and learning opportunities.  As stated on the website, “with its conferences, publications, and website it is engaged in exploring religious worldviews, texts, ethics, and practices in order to broaden understanding of the complex nature of current environmental concerns. The Forum recognizes that religions need to be in dialogue with other disciplines (e.g., science, economics, education, public policy) in seeking comprehensive solutions to both global and local environmental problem.”

Evangelical Environmental Network (http://creationcare.org/blog.php?blog=1):  This group termed the phrase “Creation Care” which I personally love. Although the group is mostly focused on Evangelical Christians, the blog link I provided can be a good resource as the blog is updated and conveys various events taking place through the EEN.

Green Muslimes (http://www.greenmuslims.org/about/):  Mostly active in the DC area, this is a great website to learn how the Muslim community is addressing environmental issues.

 
Eternal God, You created earth and heavens with mercy, and blew the breath of life into animals and humans. We were created amidst a world of wholeness, a world called “very good,” pure and beautiful, but now your many works are being erased by us from the book of life.

Not by our righteousness do we plead our prayers before You, Holy One of All, for we have sinned, we have despoiled, we have destroyed.

And so we confess together our collective sins, and ask for forgiveness:

For the sin which we have committed before You intentionally or unintentionally;

And for the sin which we have committed before You inadvertently;

For the sin which we have committed before You openly or secretly,

And for the sin which we have committed before You knowingly or unknowingly;

For the sin which we have committed before You, and before our children and grandchildren, by desecrating the sacred Earth,

And for the sin which we have committed before You of going beyond being fruitful and multiplying to overfilling the planet;

For the sin which we have committed before You by putting comfort above conscience,

And for the sin which we have committed before You by putting convenience above compassion;

For the sin we have committed against You by believing we are doing enough,

And for the sin which we have committed before You by reaping the dividends of unsustainability;

For the sin which we have committed before You through fear of speaking out,

And for the sin which we have committed before You by eating and drinking without concern for Earth and its hungry and thirsty;

For the sin which we have committed before You by saying we don’t have time,

And for the sin which we have committed before You by staying alive beyond the boundaries of our allotted life span:

For all of these, God of pardon, pardon us, forgive us, atone for us.

For the sin which we have committed before You by not pressuring our elected officials,

And for the sin which we have committed before You by gaining wealth through fossil fuels;

For the sin which we have committed before You by denying the impact of our white privilege,

And for the sin which we have committed before You by closing our hearts and eyes to injustice;

For the sin which we have committed before You by filling land and ocean with filth, toxins and garbage,

And for the sin which we have committed before You by extinguishing forever species which You saved from the waters of the flood;

For the sin which we have committed before You by razing forests and trees, rivers and mountains,

And for the sin which we have committed before You by turning the atmosphere into a chastening rod;

For the sin which we have committed before You by making desolate habitats that give life to every living soul,

And for the sin which we have committed before You by a confused heart;

For all of these, God of pardon, pardon us, forgive us, atone for us.

For the sin which we have committed before You by thinking separately of US and THEM,

And for the sin which we have committed before You by using more than our share of Earth’s resources;

For the sin which we have committed before You by considering human life more important than other forms of life,

And for the sin which we have committed before You by being deceived by those with power;

For the sin which we have committed before You by not finding the courage to overcome the reality of the lobbies,

And for the sin which we have committed before You by wanting to act only in ways that will serve us economically;

For the sin which we have committed before You by failing to create sufficient local, green jobs,

And for the sin which we have committed before You by trying to convince people rather than drawing them in;

For the sin which we have committed before You by not thinking into the future when we act,

And for the sin which we have committed before You by living in relative safety and not being caring of others;

For all of these, God of pardon, pardon us, forgive us, atone for us.

And yet, we know that we can only achieve forgiveness from You, O G!d of All That Is after we have sought forgiveness from our fellow living beings, and so, in order to achieve atonement, forgiveness, and pardon,

Help us, Holy One, to enter into loving respectful conversation,

Help us to create deep conversations,

And help us to listen to people.

Help us, Merciful One, to become empowered to talk and to connect,

Help us to be creative in how we start the conversation,

And help us to use our sacred texts as a foundation for our conversations.

Help us, Compassionate One, to start where people are and transition to climate change,

Help us to use humor as a vehicle of engaging people,

Help us to start with experience of nature and end with responsibility of saving world.

In order to achieve atonement, forgiveness, and pardon,

Help us, Holy One, to acknowledge that we are all in this together,

Help us to celebrate the positives happening in the world.

Help us, Source of All, to build coalitions,

Help us to create partnerships where we see other people’s needs.

Help us, Eternal One, to organize local solutions,

And help us to recognize that ownership and collective action are important.

Open our eyes to see the majesty of Your creation! Then we will praise you as it is written: “How manifold are Your works, Holy One! You made them all with wisdom; the earth is filled with what you hold.”

Please, Source of All, protect all living beings, in the shade of your wings give us refuge. Renew the face of the earth, save the weave and fullness of life. Please, Mysterious One, remove the heart of stone from our flesh, and set within us a heart of flesh, that we may behold the Godly therein. Grant us wisdom and courage to heal and to watch over this garden of life, to make it thrive under the heavens.

Help us to realize that we are the ones we’ve been waiting for.

Help us to realize that we are the ones we’ve been waiting for.

Adapted from the traditional Jewish High Holiday liturgy and works by Rabbi Lawrence Troster, Rabbi Daniel Nevins (which I found at neohasid.org), and, at the suggestion of Rabbi Judy Weiss, material from the Jewish Climate Action Network of Boston created with the help of Gary Rucinski.

Note: Hyperlinks above are to organizations that work to help the environment in ways that bear some relationship to the selected text. This is a work in progress, and I hope to add more links. If you have suggestions, please email them to rabbikza@verizon.net.

Rabbi Katy Z. Allen is the founder and leader of Ma’yan Tikvah – A Wellspring of Hope in Wayland, MA, and a staff chaplain at the Brigham and Women’s Hospital in Boston. She is the co-convener of the Jewish Climate Action Network, a member of the Jewcology.org editorial board, a board member of Shomrei Bereishit: Rabbis and Cantors for the Earth, and the co-creator of Gathering in Grief: The Israel / Gaza Conflict.

Here are some ideas of ways to reduce waste as you prepared for the big day.

Reduce paper use:  Consider using the Internet for all or some of your announcements about your event.  Invitations can be sent electronically.  RSVPs also can be sent to a specially designated email address rather than by using a pre-printed card.  If you prefer to use a printed invitation, use recycled unbleached paper and soy-based ink.  For a wedding or B’nai Mitzvah, consider creating your own app and/or website with information on where to stay and what to do for out of town guests, rather than printing this information.

Be eco-friendly in your decor:  Use real china plates and reusable cups and glassware, rather than items you throw away.  If you are considering flowers, order those locally grown and in season, rather than buying from a florist who will order items flown from far away.  Another alternative is to decorate with plants, which can be kept and planted or re-potted after the event.  Make your own centerpieces from recycled items.

Food:  Where possible, use a caterer who relies on locally sourced, organic food. Consider purchasing fair trade coffee and tea for the reception.  Find out if it is possible for food waste to be composted. For pre-wrapped items, such as bagels or sandwiches, do not open unused wrapped food unless or until needed.  Unused wrapped food can be donated to area food pantries if not eaten, reducing waste and helping those in need.

Energy use:  Hold the ceremony and reception at the same location or have the events at locations not far from one another, to reduce travel and minimize gas use.  Encourage your guests to carpool to your event.

Enjoy your eco-friendly simcha!

Whatever your source of despair, whenever your heart shrinks from bold, firm action, remember atonement and returning to God means affirming hope. Remember the old joke about the man on the roof during rising floodwaters? Drown fear, squelch everything you know, grab the helicopter ladder, and be rescued.

Rabbi Judy Weiss lives in Brookline, MA with her husband Alan. She teaches Tanakh and volunteers with Citizens Climate Lobby.

The book tells of the prophet Yonah’s flight from the word of God, culminating famously in the prophet’s being thrown overboard from a ship and swallowed by a large fish.  After the fish vomits him up on a beach, Yonah finally accepts his prophetic mission to the people of Nineveh.  The text tells us “Nineveh was a city great to God, a three-day’s walk across.  Yonah set out, came one-day’s walk into the city, and declared ‘In another forty days, Nineveh will be toppled!’”  (Yonah 3:3-4)  Then, in perhaps the most incredible part of the story (much more surprising than the business with the fish): the people of Nineveh immediately accept Yonah’s message and declare a public fast.  The king of Nineveh himself not only participates in this public mourning but issues a decree calling for real change: “let all turn from their evil ways and the violence which is in their hands.  Who knows, maybe God will turn and relent, turning from his anger so that we are not destroyed?” (Ibid. 3:8-9)  In the end, God does relent in response to Nineveh’s repentance, making Yonah the only prophet in the bible whose warnings of imminent destruction are heeded, and thus avoided.

On Sunday, September 21, along with about 200,000 other people, I will be participating in the People’s Climate March, a “one-day’s walk” into the heart of New York City to demand immediate action on climate change.  The march has been planned to coincide with a gathering of world leaders in New York for the 2014 UN Climate Summit.  I am marching because the experts agree that if we as a global society do not meaningfully cut our CO2 emissions, we can expect to see uncomfortable changes coming our way.  In recent years, as a New Yorker, I have seen first-hand the devastation wreaked by extreme weather events, the frequency and severity of which are expected to increase as atmospheric CO2 levels rise.  If our society continues along the path that we are on, then, if not in forty days, perhaps in forty years, or a hundred and forty, our Nineveh will be toppled.  That is why we must march, to demand that our leaders stand up to the powerful economic and political interests that would have them ignore or deny the very real threat of global climate change.

I have heard people ask whether a march in the streets to demand action by political leaders is a futile exercise.  If past experience is any indication, it certainly does not seem likely that the leaders gathered at the UN Climate Summit will react to the warnings of climate scientists and activists with the same alacrity exhibited by the king of Nineveh.  However, I don’t think that the answer is to give up and stay home.  It’s important to remember that in this story, we are not just Yonah.  We are also Nineveh.

Marching to the center of the city to deliver a prophetic warning of coming destruction is only one part of the mission of the People’s Climate March.  The other part is to hear the warning ourselves, and be inspired to turn back from our evil ways (to borrow a phrase from the king of Nineveh).  If, on September 21, 200,000 people march through the streets carrying signs and chanting slogans, and on the 22nd, we all go home again to business as usual, it’s safe to say we will have wasted our time.  But if those same 200,000 people, or even a fraction thereof, are inspired by the experience to become more active in the global climate movement and to take concrete steps to reduce their own carbon footprint (e.g., taking mass transit or biking to work instead of driving, avoiding air-travel as much as possible),  then the march will have been a success, whatever decisions are or are not made that day at the UN Climate Summit

In the story of Yonah, it was only after the people declared their fast and took action themselves that the king was moved to make the fast official and legislate the changes that would save their society. If we follow in the footsteps of the people of Nineveh, changing our behavior as a society from the ground up and building an ongoing mass movement to fight climate change, then our leaders will have no choice but to follow.  If that happens, then, to once again quote the king of Nineveh, “perhaps God will turn and relent, turning from his anger so that we are not destroyed.”

The world seems a little topsy turvy these days. A plane missing. 223 girls kidnapped in Nigeria. 3 teen agers kidnapped and murdered in Israel. A plane shot out of the sky. Israel in Gaza. Rockets in Israel. Too many children killed in the streets of Chicago. Too many deaths. When does it stop?

In the Fox River Valley, Illinois, after a punishing winter of epic proportions, it is nice to be outside. Six congregations, part of the nascent Prairie Jewish Coalition, sponsored the Topsy Turvy bus.

What is a topsy turvy bus? It is a school bus, bright yellow, with half of another school bus on top, welded together and running entirely on used food oil. It is a project of Hazon to draw attention to climate change.

Draw attention it does. You have never seen anything like it. Part school bus, part RV, part camper, five  people (and two support staff) are driving this bus from Colorado to Isabella Friedman Retreat Center in Connecticut.  Inside the bus there are sleeping quarters, a kitchen, storage space and even a library!

Ben Cohen of Ben & Jerry’s commissioned the bus. The first tour raised awareness of wasteful spending at the Pentagon. Maybe this Topsy Turvy bus can bring peace! The second tour promoted the White House Organic Farm project. So it makes sense that on a sunny, Sunday afternoon, my congregation, Kneseth Israel, and Pushing the Envelope Farm have come together to host this event.

The residents, drivers, educators engaged all ages who turned out. There were yummy blueberry smoothies made by a bicycle blender. Even better vegan chocolate chip cookies made with three different models of solar cookers. This led to an interesting debate about whether you could use a solar cooker to cook a chicken for Shabbat.

The solar cooking and the bicycle smoothies remind me that I want to install a solar ner tamid, eternal light at our synagogue.  The brainchild of Rabbi Everett Gendler, one of the first Jewish environmentalists, Temple Emanuel of the Merrimack Valley installed the first one in 1978. It raises awareness about the power of the sun and the need to protect our environment, to be caretakers with G-d, in this glorious creation..

People could tour Pushing the Envelope Farm, owned by Rabbi Fred Margulies and his wife Trisha who built the farm from spare acreage on their Continental Envelope Company land in Geneva, IL. They are using it primarily as a teaching farm, with programs for schools, synagogues, churches and scout troops. With 14 acres, there is an organic CSA, various crops and farm animals.  A portion of everything they grow goes to the nearby Northern Illinois Food Bank.

The kids who came loved playing with the chickens and the goats. They loved making their own smoothies and solar cooked cookies. I loved seeing the signs in English, Hebrew, Spanish. And while the bees are critically important, to sustainability and our celebrations of Rosh Hashanah, I gave them a wide berth as I hiked by.

But maybe what I loved most is how this Topsy Turvey bus got all of us—from six congregations and from two years old to eighty, outside on a beautiful, summer day. It would seem that the world is not so Topsy Turvey. Maybe there can even be peace.

Rabbi Margaret Frisch Klein is the rabbi of Congregation Kneseth Israel in Elgin, IL, and the author of A Climbing Journey Toward Yom Kippur. She blogs as the Energizer Rabbi, at http://www.theenergizerrabbi.org.

by Rabbi Howard Cohen

The end of the human race will be that it will eventually die of civilisation. 

Ralph Waldo Emerson

With the approach of the season of Teshuvah it is once again time to reflect on our relationship with the earth.  In the past I would have asked myself questions such as ‘did I waste natural resources’; or ‘did I pour unreasonable amounts of carbon into the atmospher’; or ‘did I speak out against corporate environmental abuse’.  These questions are important but I believe that there is another set of questions equally or more important that we should start asking ourselves.  This year I am asking ‘how prepared am I to live in an ecologically changed/damaged world’ and ‘how am I helping others cope with the environmental changes we fear that are now a part of our reality’.

Humans have already irreversibly and negatively impacted the ecology and environment of the earth.  Perhaps we can mitigate to some degree future damage, but we cannot undo what has been done.  Thus, the most important existential challenge today is how to live in our environmentally affected world.

Sadly, the environmental movement has failed.  This is not because Truth and science are not on its side, nor because it lacked resources or organization.  It failed because it was essentially a messianic movement. Like all messianic movements it focused on final outcomes: If we don’t change our ways terrible things await us (think Jonah and his commission from God to the Ninevites).  But if we change (teshuvah) our ways we can avoid this horrible fate and enjoy heaven on earth.  Alternatively it was messianic because it was built upon the belief that in the end if we do right we can return (teshuvah) the earth and all therein to a time when it was much more like the days of the Garden of Eden.  (Think Shabbat as a taste of the Olam HaBa, that is, in the Garden of Eden). The environmental movement failed because messianic movements always fail.

This is a dark message if we are afraid of the unknown.  This is a depressing message if we do not prepare for the changes scientist are quite confident will almost certainly come.  That is why this year when I reflect on my earth/nature relationship instead of asking what can I do better next year to stop the inevitable changes from happening, I am going to ask how can I live with and help others live with the changes already under way.  Learning to live within a changed environment can be empowering, inspire hope and stimulate creativity.  It is not, nor does it need to be depressing.

Rabbi Howard Cohen runs Judaism Outdoors: Burning Bush Adventures, through which he takes people into the wilderness for an unforgettable experience of God, Judaism, and wilderness,

This time of year always seems a hurricane of activity: coming back from vacation to reams of email, or starting school, or dealing with all the pent-up housework that went blissfully ignored during the easy summer months.

Traditionally, Jews see this time of year very differently. Like typical Americans, this period is for them both an ending and a beginning: a recognition of the waning of life and an invigorating harbinger of new possibilities. But in place of the chaotic hurricane that starts for us after Labor Day, many Jews launch a period of quiet, internal reconstruction four days earlier on the first day of Elul.

Leaving mental space and physical time for self-reflection—and doing it now, precisely because this is such a busy time of year—represents an excellent discipline that can preserve mental and physical health throughout the year.

The change of seasons also teaches about of the amazing balance in the Earth that gives us food, clean air, and all good things. We don’t need to lament the end of warm weather and the reminder that in a few months we will be buried in snow. Snow is one of the great blessings of God–not just because we enjoy winter sports, but because it forms the perfect storage medium that, when the climate works right, preserves the water coming from Heaven that is needed months later for the plants that sprang up on the third day of Creation.

We don’t have to approach Elul through the traditional obsession with the S-word (sin). We can look back at what we wanted to accomplish during the year, and measure how far we have come. We can recall what unanticipated challenges and woes came up, congratulate ourselves for making it through them, and give a thumb’s up to the greater force that might have helped. We can ask why it is (if so) we do more Jewish stuff during High Holidays than the rest of year, and consider incrementing our Jewish practice and thinking year-round. And most of all, we should take a vow to devote part of the year to the preservation of the Earth, so that our descendants can enjoy High Holidays three thousand years from now.

Andrew Oram is an editor and writer at the technology company O’Reilly Media, a member of Temple Shir Tikvah of Winchester, Massachusetts, and an activist in the Jewish Climate Action Network and other local
(This is adapted from an article originally published in the newsletter of Temple Shir Tivkvah, Winchester, Mass.)

Now he’s 65 and
working on what he calls a very Jewish project, Jewish because it
comes out of ideas and values about having a vision and being a
dreamer that he picked up on his way to becoming a bald, goateed
senior citizen.

Bloom lives in Asia now working as a public relations writer and doing
his best as a climate activist to push a new literary genre to the
fore. He calls it “cli fi,” from the earlier sci fi term, and it
stands for climate fiction novels and movies.
It’s more than just a daydream or an idle thought. Cli fi is actually
catching on with the likes Canadian novelist Margaret Atwood backing
the idea and a host of newspapers and websites agreeing that its time
has come.

Wired magazine discusses it on page 33 of its December 2013 issue in the Jargon Watch corner edited by Jonathon Keats.

Post-Sandy and post-Haiyan, cli fi literature resonates as a literary
term, Bloom says, adding that promoting the genre is ”now my life’s
work, come what may.”

Earlier this year, two major news outlets in the U.S. and
Britain, NPR (National Public Radio) and the Guardian, ran stories
about the term. While some
commentators have said it is a new genre, others have said it is just
a subgenre of science fiction.

NPR put it this way: “Over the past decade, more and more writers have
begun to set their novels and short stories in worlds, not unlike our
own, where the Earth’s systems are noticeably off-kilter. The genre
has come to be called climate fiction — cli fi, for short.”

British writer Rodge Glass noted in his piece in the Guardian that the
literary world is now witnessing the rise of cli fi worldwide.

After the NPR and Guardian news stories went through the usual social
media stages of tweets and retweets, a literature professor at the
University of Oregon, Stephanie LeMenager, announced that she had
created a seminar that she will teach early next year titled “The
Cultures of Climate Change” using the cli fi theme as a main theme of
the class.

Bloom says that cli fi is a broad category, and it can apply to
climate-themed novels
and movies that take place in the present or the future, or even in
the past. And cli fi novels can be dystopian in nature, or utopian, or
just plain ordinary potboiler thrillers.

With carbon dioxide emissions in terms of parts per million (ppm) now
hovering at around 400ppm, cli fi writers have their work cut out for
them, Bloom says.

Post-Sandy and now post-Haiyan, there has never been a more opportune
time than now to
pay attention to the emergence of this newly-minted literary genre dubbed
“cli fi.” Not sci fi, but cli fi – for ”climate fiction” novels.

From Barbara Kingsolver’s “Flight Behavior” to Nathaniel Rich’s “Odds
Against Tomorrow,” and with over 300 novels already on a growing list,
including some that take a contrarian view of global warming,
cli fi novels are increasingly becoming a part of the literary
landscape. Short stories, novels, movies: cli fi is an apt term for
what’s coming down the road year by year as the 21st Century heads
towards the 22nd Century — in terms of coming to grips with climate
change and global warming issues, and from various points of view as
well.

In “State of Fear,” Michael Crichton’s 1994 cli fi novel, the author
used his story to criticize climate activists and dissed global
warming as a non-issue. Bloom says all points of view are welcome in
the cli fi stable, even though he himself does not agree with
Crichton’s thesis.

”Just as sci fi has had a variety of themes and practicitioners, cli fi
novels cannot be bundled into one convenient bookstore shelf. In fact,
like Al Gore’s documentary “An Inconvenient Truth,” cli fi novels will
also rest on authors’ individual perspectives, and not every author will toe the
line. That’s to be expected. Literature should be open to all.” he says.

But post-Sandy, and post-Haiyan, cli fi arrived in its own quiet way.
And the next
100 years, we will see more and more of this kind of
literature, Bloom says, adding that Hollywood movies will follow the
trend as well.

Expect cli fi movies like Jewish director Darren Aronofsky’s “Noah,” set in the
distant past of the Hebrew Bible story and scheduled for a March 2014 release
and
expect literary critics and academics to turn cli fi into a
much-talked-about genre.

Does cli fi have a
future?

“Yes,” says the travelling PR man. “Yes.

http://pcillu101.blogspot.com

danbloom@gmail.com

bubbie.zadie@gmail.com


LOS ANGELES — With films like “Noah” and “Into the Storm” and “Snowpiercer” — and
“Interstellar” coming in the late fall — Hollywood has seen the
handwriting on the wall and embraced climate themes in full
technicolor. Call the movies ”cli fi” or disaster thrillers,
whatever. There’s more to come in the film world.

But while Hollywood and studio marketing people (and online social
media reporters covering new film releases) have welcomed ”cli fi” into
the fold, the entrenched powers in the literary world controlled by
book editors in New York and London seem to be aloof to all this and
show little interest in the rise of the cli fi genre term.

I am not sure why, but maybe it has to do with literary critics and
book section editors feeling that literature is a ”sacred calling”
and only the all-powerful editors — as ”gatekeepers” — can decide
what’s real and what’s not in the literary world. So be it.

The more I thought about the disconnect between the literary world of
the book industry compared with the open arms in Hollywood, the more I
began to realize that the print novel is basically dead — in the
rising waters of global warming — and has little power anymore to
influence people or impact society.

The New York and London book review section editors are for the most
part just a bunch of gatekeepers
and the gatekeepers don’t seem to care about climate change. They have
their own agendas. Like
being cool and trendy and avantgarde and the like. Climate change is
apparently not on the menu at the hip restaurants where they dine in
Manhattan and London.

So I now feel that the real power of cli fi to change the world, to wake
people up lies in Hollywood and world cinema, indie cinema as well.
Print book are basically dead in the water, dinosaurs. And Hollywood
and the media covering Hollywood, much more than the
literary gatekeepers in New York and London and Washington and Los
Angeles, are getting the cli fi message much better and much more
directly than the print media gatekeepers.

A sea change is happening: Hollywood and the media covering Hollywood
have really embraced cli fi and that is where the real wake-up call
power of public awareness now lies.


Novels about climate change still will have a place in our culture but
a very limited one, and one getting smaller day by day in this digital
world of 500 channels and multiple YouTube distractions. Speculative
fiction and eco-fiction novels still find readers. Look at Margaret
Atwood; look at Barbara Kingsolver; look at Kim Stanley Robinson; look
at James Vandermeer; look at David Brin.

I’ve noticed this sea change as Hollywood directors and PR mavens have
recently become much more with it, in terms of “getting” the cli fi
message. When Time magazine did a three-page cli fi spread on summer
cli fi movies in its May 19, 2014 issue what went worldwide, I began
to notice the way the print and online media were handling the new,
mushrooming cli fi genre.

After the Time article by Lily Rothman came out, the New York Times
”Room for Debate” forum picked up the Hollywood angle for cli fi
movies, assigning academics and experts to talk about films such as
“Snowpiercer” and “Into the Storm” and the upcoming “Interstellar.”

So I came to realize that Hollywood is where cli fi can have its
biggest impact, since print novels are dead in the water (see above)
and the few that do get published by the major publishers are reviewed
only by the gatekeepers at the New York Times and the Guardian in
London.

I see a big future of cli fi movies in Hollywood. Big.


Look around in the social media world: From Time to the New York
Times, from Mashable’s Andrew Freedman to the New York Post’s Page Six
gossip column, there has been more ink about Hollywood and cli fi than
anywhere else.


The Big Six book industry is blind to cli fi. Books are dying. Few
people read anymore, on a large scale. Novels have little impact
anymore. Movies reign supreme, and this is where I see cli fi blooming
now: in Hollywood. Hollywood players get it, the Hollywood media gets
it, and books are dead and movies rule the day now. Publishers Row is
dithering. London, too.

So I am following my gut instinct and my media radar and hoping to see
cli fi genre turn into a real bonanza in the realm of Hollywood film
directors and producers and writers. There is a big future for cli fi in
Hollywood.

Movie directors get it and they want to wake up the world. And make a
little spare change along the way, sure. It’s a business. So cli fi
has found its true home not on Publishers Row in Manhattan but in
Hollywood, and just in time. And this is a good
development.

Cinema has the power to impact the world over important issues of
climate change and global warming. Novels have no such power anymore.
Print is dying, cinema is alive!

Of course, speculative fiction novels and eco-fiction novels still
have a place in our culture, and many of these novels will be adapted
as screenplays and see the light of day as popular movies, so writers
still have a role to play in all this.

As a climate activist and PR guy, I take the cli fi genre very
seriously, and I now see that Hollywood is where cli fi belongs, front
and center.

Do the math: movies reach millions. Most midlist novels reach 3,000
people, if that many.

NAGOYA, Japan — Jerusalem faces unique challenges and opportunities. Conservation of our natural and built heritage is a solemn commitment, but we must also assess and implement the potential for urban revitalization. We need to expand our mass-transit system (the first of its kind in Israel), encourage active transport (biking and walking) and focus on development of the city's strengths, such as cultural and religious tourism, while not neglecting to address its weaknesses, in order to provide comprehensive solutions for solid waste and sewage in a transboundary area of geopolitical conflict.

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Holiness can be created anywhere; it is not confined to the synagogue or home. In Judaism’s holistic approach to life, the exercise of making a livelihood is critical — the presence of God also should be felt in the way we conduct our business. There is a considerable classical and modern literature on Jewish business ethics, and now that area of ethics should include environmentalism. In Jewish environmental ethics, one of the most important ways of expressing kedusha — holiness — is through the greening of physical space, wherever it may be.

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Join the Religious Action Center of Reform Judaism (the RAC) in commemorating Earth Day with an online information session on how to successfully create a green “culture” in your congregation. How do we make our environmental efforts an integral part of the culture of our congregational communities? How do we align our actions with our Jewish beliefs of environmental stewardship? Our synagogues have the potential to model environmental behavior and inspire individual action and advocacy. Join expert rabbis and staff from the RAC and GreenFaith in discussing how our congregations can foster a “culture” of environmentalism that goes beyond independent greening initiatives.

Join: “Earth Day Every Day: Creating a Green Culture in your Congregation” – Thursday April 24, 3:00pm ET

One of my favorite Science fiction authors, Kim Stanley Robinson, has utilized this theme in several of his books, the latest being, 2312 which won the 2012 Nebula award for best science fiction novel and has been nominated for the Hugo award for best science fiction novel of 2013.

2313 mostly takes place off Earth among colonies on Mercury and the moons of Saturn. Earth itself is still recovering from massive flooding due to climate change that took place starting in 2060: Florida is completely under water and New York is now like Venice with people going from skyscraper to skyscraper by boat. There are attempts alleviate the flooding through massive geo-engineering projects that will take more than a hundred years to complete. It is not a pretty picture of the future of this planet.

It was lack of action in the period from 2005 to 2060 that brought Earth to this state. In 2312 this period is known as “The Dithering.” Dithering is defined as “a state of indecisive agitation” and is a very good term to use to describe what is going in this country regarding climate change action. Scientists are growing increasing alarmed at the rise in CO₂ levels in the atmosphere and although many politicians know the dangers of climate change, they are afraid to take action. They are “dithering”: agitated by what they know is coming in the future but still indecisive as to how to proceed.

At the end of July, I attended the Climate Reality Project Leadership Corps training in Chicago. This was something I have wanted to do for a long time. It was a very exciting and stimulating experience. There were 1500 people from all 50 states as well as from 40 other countries. We had three days of training on how to spread the message of the necessity of action on climate change but the center of the training was an all-day session with Al Gore. He showed us his updated presentation that was shown the movie An Inconvenient Truth and showed us how to use it effectively. We were given the presentation at the end of the training and we all committed to carry out at least ten actions over the next twelve months.

It was exciting to be a room filled with people from all over the world so passionately committed to combating climate change denial and to press for real action by our governments. But there was also a real fear in what the future will bring if we don’t succeed.

I got into environmental activism almost thirty years ago primarily because I was the father of two young children and I was really concerned about the world that their children would live in. Now they are grown up, married and have given me three beautiful grandchildren. My fears for their future have only grown greater as we are living in the age of “The Dithering.”

In the Jewish calendar, we are in the middle of the month of Elul, the days before the High Holidays. This month is supposed to be time of reflection of what we have done in the previous year. We are especially supposed to consider our failings to others and to God and begin a process of teshuvah (repentance). One of the classical descriptions of teshuvah by Moses Maimonides (1135-1204) says that our teshuvah is not complete until we find ourselves in the same situation where we previously had sinned and we do not repeat it. It might be years later but our teshuvah is still not complete.

Einstein once famously defined insanity as doing the same thing over and over again and expecting different results. That is what we are doing now and as much as we may know that we must act on climate change, we keep doing the same thing over and over, dithering, hoping it will go away. We are creating in the heavens a great sin that will literally hang over future generations for hundreds of years (the time it will take for the carbon we are producing now to naturally leave the atmosphere) and still we cannot even begin our teshuvah. Enough with dithering; it is time to act.

Contemporary ballet and environmentalism are not topics that often go hand-in-hand. That is until you meet Israel’s Vertigo Dance Company. The dance group’s unique approach to ecological activism is the inspiration for my new film Renewal.

Dance is one of Israel’s most impressive art forms, and it engages people worldwide regardless of language. Renewal is an opportunity for new audiences to learn about a unique and powerful aspect of Israeli culture, and gain new perspectives on dance and environmentalism.

The documentary profiles Vertigo, a world-renowned Jerusalem-based dance company that builds an Eco-Arts village to embrace a more sustainable lifestyle. The process of becoming green forces the dancers and their families to reconsider their art, their values, and their place in the Holy Land.

Renewal demonstrates creative ways to make art in a sustainable fashion, but many ask, how exactly can Vertigo make dance green? Well, here are four examples:

(1) Sustainable stagecraft

One of Vertigo’s famous pieces The Birth of Phoenix featured in the film is performed on a recyclable, portable stage space. This unique performance space redefines the concept of traditional theater with electric lights, and allows the company to bring their performances to communities in outdoor spaces across the globe.

(2) Sustainable rehearsal space

The company has created a rehearsal studio on the Eco-Arts village based on the tenets of permaculture design. They have refurbished abandoned chicken coops, and renovated them using natural clay, mud, and local recycled wood. The studios have huge windows bringing in natural light, allowing the company to create while being surrounded by nature.

(3) Sustainable living space

Life mimics art. Since building the Eco-Arts Village, the directors of the dance company and their families live onsite on the eco-arts village, and have integrated sustainable practices into their personal lives including composting, carpooling, gray water recycling, and permaculture gardening.

(4) Ecological education

The dance company performs choreography that raises awareness of global environmental issues creating platforms for dialogue and discussion. They offer classes on clay building and permaculture design for both adults and children.

The Vertigo Dance Company are artists trying to reduce their carbon footprint in any way that they can. They express their love for the earth in both the themes of their dances and the materials under their feet.

The film is a celebration of the earth, and exemplifies how the passion to live greener has touched people worldwide in very different walks of life.

Sounds interesting, right? Go check it out! Learn more about Renewal, see the trailer, and join my film campaign:

http://www.indiegogo.com/projects/renewal-a-film-about-art-and-ecology/x/1085614

Climate change resulting from the use of fossil fuels poses a well-documented, grave threat to humanity and the ecosystems that support life. But in the United States, a real national response to climate change has been stymied by political inaction, cultural inertia, and the concerted effort of fossil fuel companies, which have funded propaganda and disinformation in opposition to limits on greenhouse gas emissions. Increasingly, environmental organizations have resorted to various actions meant to break this deadlock. One of these tactics is encouraging divestment from fossil fuel companies. 350.org, a leading climate advocacy group, has launched a nationwide campaign called Go Fossil Free (http://gofossilfree.org) which seeks to have institutions (like colleges, pension funds, cities, religious organizations) divest their stock holdings from fossil fuel companies.

GreenFaith (http://greenfaith.org/programs/divest-and-reinvest) is launching an effort to address these issues in a specifically religious context. With long ties to the Jewish community, GreenFaith is well aware that many Jews are very uncomfortable with the use of the term "divestment" because of its association with the BDS movement (Boycott, Divest and Sanctions) against the State of Israel. Even though Jewish organizations were in the forefront of previous divestment campaigns against South Africa for apartheid, Sudan for Darfur and even against companies that cut down old growth forests, today "divestment" is such a divisive word that its use in many Jewish circles would likely doom any associated effort from the start.

Ethical Investing and Traditional Jewish Ethics

However, the principle of ethical investing is already part of Jewish discourse and is part of traditional Jewish ethics. It is imperative that Jewish communities address the morality of investing in fossil fuel companies, whose fundamental operations imperil humanity and functional ecosystems. Even if it may not be possible to have a completely ethically pure investment portfolio, we should strive to have our investments reflect our Jewish values as much as possible.

There are sufficient Jewish sources to warrant our examining this complex issue. Two

particular issues bear closer examining.

• How does Judaism guide us to address products (like tobacco and fossil fuel) that are not illegal but are, clearly, harmful?
• To what degree is a shareholder morally responsible for the actions of a corporation in which they may have only a small share (or even more indirectly through shares in a mutual fund) which does not allow them to exercise any control on the actions of the company. Does this issue of indirect ownership distance us ethically from the actions of the corporation?

The following are Jewish teachings that address these questions and related issues.

The Theological Foundations of an Ethical Response

Ethics and Property Cannot be Separated

In Judaism one of the most fundamental concepts is that God created the universe and therefore one of its implications is that only God has absolute ownership over Creation (Gen. 1-2, Psalm 24:1, I Chron. 29:10-16). As such, humans do not have unrestricted freedom to misuse Creation, as it does not belong to them. We are in fact tenants and not owners. Since our ownership of any part of Creation is not absolute, we cannot divorce our use of our property from morality. Just because a product which we can purchase, own and use is legal does not make its use ethi

Creation's Structure and Order Serve God and Demand our Respect

Secondly, Creation is sufficient, structured, ordered, and harmonious (the rabbis called it Seder Bereshit, the Order of Creation). It exists to serve God (Psalm 148), and reflects God's wisdom (Psalm 104:24, Proverbs 3:19-20, 8:22-31). All of God's creations are part of this order, including humans.

Humanity as God's Agents

Thirdly, humans have a special place and role in the Order of Creation expressed in the concept of them being created in God's image, tzelem elohim (Genesis 1:28, Psalm 8). In its original sense, tzelem elohim means that humans are God's agents meant to actualize God's presence in Creation through godlike characteristics given to them, especially power over the other members of the created Order. Human beings are supposed to exercise this power to be wise stewards of Creation even as they are allowed to use it for their own benefit within the limits established by God (Genesis 2:14). This need for stewardship applies both to human society as well to the natural world.

Tzedek

Lastly, the concept of proper balance is expressed by the term tzedek, which means righteousness, justice and equity. The rules of tzedek, try to correct the imbalances, which humans create in society and in the natural world. The Torah has numerous laws which are concrete expressions of tzedek, which attempt to redress the power and economic imbalances in human society and Creation. (E.g. Exodus 22:24-26, Leviticus 25:36-37, Deuteronomy 23:20-1, 24:6, 10-13, 17). (For a more complete survey of these principles see http://www.huffingtonpost.com/rabbi-lawrence-troster/10-teachings-on-judaism-a_b_844973.html)

Ethical principles and Their Legal Expressions

Judaism sees a need for justice/equity in all aspects of life which include government and economic activity. As such there is no separation of ownership and liability. It has been long recognized in Jewish law that investments make us property owners. In Judaism, property owners have rights but also many responsibilities about how they utilize their property. These responsibilities include not only preventing immediate harm from occurring to others but also potential harm.

Jewish Ethics on the Responsibility of Shareholders

While biblical and classic rabbinic sources about property owners' responsibilities usually deal with single owners or small partnerships, for the last 500 years when stock markets and shareholder-owned corporations (like the Dutch East India Company in 1602) began to proliferate, Jewish religious authorities began to address the issue of shareholder responsibility.

Since a corporation – "a legally constructed entity which is independent of the people who own it," (D.B. Bressler, "Ethical Investment: The Responsibility of Ownership in Jewish Law, in: Aaron Levine & Moses Pava, editors, Jewish Business Ethics: The Firm and Its Stakeholders,1999, p. 179) – is created to limit the liability of its shareholders, it became a matter of great discussion as to who is or are the owner(s) of the corporations and are therefore subject to the classical rules of ownership responsibility. The problem lay in the issue of corporate control. Since most shareholders do not have power over the company's actions or policies and are therefore not "owners" in the classic sense – they cannot be held morally responsible for its actions. In recent years, the creation of investment vehicles such as mutual funds has further weakened the traditional sense of ownership.

One way that ethicists deal with this weakening of traditional ownership roles is to hold directors and executives morally responsible for a company's actions. But while some ethicists asserted that shareholders did not bear ownership responsibility, another opinion also emerged. Because collective shareholder action can cause a change in a corporation's policies, it has argued that all shareholders (even those in mutual funds) must be considered owners and therefore subject to ethical responsibility. (Mordechai Liebling, "The Jewish Basis for Shareholder Activism, The Reconstructionist, 69:2, Spring, 2005, p. 33-4

Ethical Responsibilities of Property Owners

If we accept that there is some ownership dimension to shareholding, then it follows that we should explore the ethical responsibilities of property owners, and consider how these relate to the issue of fossil fuel companies.

The classic ethical responsibilities of a property owner include not making a profit from prohibited activities such as theft or causing harm to another person's health. Even though the production of energy from oil, coal, and gas are not illegal (as in tobacco) it could be considered immoral from a Jewish activity because of the immediate damage it causes to Creation and human health. One is also prohibited from the harmful use of one's assets by others.

But our ethical responsibility extends even further. The general principle of the obligation to save and preserve life is called in Jewish legal sources, <em>pikuah nefesh</em> (see Leviticus 18:5 and its rabbinic interpretation in Babylonian Talmud, Sanhedrin 74a). The extension of this principle forbids us from knowingly harming ourselves (Leviticus 19:28), mandates the proper disposal of waste and that noxious products from industrial production must be kept far from human habitation (see for example, Deuteronomy 23:13-15, Mishnah <em>Baba Batra</em> 2:9). The law of the parapet (Deuteronomy 22:8) is also used as an example of a general principle which requires us to prevent potential harm not only immediate harm (Moses Maimonides, Mishnah Torah, Laws of Murder, 11:4).

One of the most relevant principles to shareholder responsibility is the application of the law in Leviticus 19:14: not putting a stumbling block before the blind. This law was not only to be taken literally but since ancient times also understood as a moral principle: not intentionally giving bad advice to someone and not to assist someone in a wrongdoing. Maimonides used this principle to forbid the sale of weapons to people who may use them for violence or robbery (Mishnah Torah, Laws of Murder, 12:12, 14). Some would utilize this principle to apply to investments; others see a more limited applicability. (See Liebling, p. 33 & Bressler, p. 185-190)

Beyond the Letter of the Law

Even if we were to accept only the limited view of shareholder responsibility and say that investing in carbon-based energy companies does not strictly violate Jewish law, there is another important principle which would call upon us to act. The principle is called Lifnim m'shurat ha-din, "[going] beyond the letter of the law." It is based primarily on Deuteronomy 6:18 (but also by some interpretations on Leviticus 19:2) which says: Do what is right and good in the sight of the Lord. As Elliot Dorff has pointed out:

…Jewish law itself recognizes that justice sometimes demands more than the law does, that moral duties sometimes require reshaping the law itself so that in each new age it can continue to be the best approximation of justice. (Elliot Dorff, To Do the Right and the Good: A Jewish Approach to Modern Social Ethics, 2002, p. 118)

Therefore, even if we can claim that our investments are technically not immoral, the Jewish tradition calls upon us to go beyond technicalities and act in a higher moral capacity. We must not only act legally but also act right.

Final Thoughts

The philosopher Hans Jonas showed that one of the central problems in dealing with the environmental crisis was the inability of classical ethics to deal with issues that are distant in time and space. In pre-modern times one's ethical relationships were with people who were physically and temporally close. Our actions today, through the power of modern technology, have an impact on people and non-human life that may be on the other side of world and distant from us in time. Jonas says that we must create a new ethics of responsibility in response. (Hans Jonas, The Imperative of Responsibility: In Search of an Ethics for the Technological Age, 1984, p. ix-x, 1-24) The carbon we emit today will remain in the atmosphere for about a hundred years and future generations will be dealing with the results of climate change. More than ever, we must seek to reduce the ethical distance between our actions and their impact. One way we can do this is through the ethical investing in sustainable energy and divesting from carbon-based energy companies.

Lastly, there is a moral imperative not only to act but to speak out. A rabbinic text says:

All who can protest against [something wrong that] one of their family [is doing] and does not protest, is held accountable for their family.[All who can protest against something wrong that] a citizen of their city [is doing and does not protest], is held accountable for all citizens of the city.[All who can protest against something wrong that is being done] in the whole world, is accountable together with all citizens of the world. (Babylonian Talmud, Shabbat 54b)

(This originally appeared at: http://greenfaith.org/programs/divest-and-reinvest/religious-and-moral-resources-on-divestment-and-reinvestment)

“The need to address our dependence on fossil fuels and increase our energy security has become central to our time. Although international commitments and legislation in Washington are critical in reducing greenhouse gas emissions and increasing energy independence, our challenge is not to passively wait for policymakers to finally make their next moves. We need to bring our communal, institutional and personal strengths to bear now.”

- Sybil Sanchez, Director of the Coalition on the Environment and Jewish Life

Below is the full list of Energy Saving Actions released so far in Jewcology’s Year of Action. Looking for Food Waste Actions? Visit the Actions to Reduce Food Waste page.

Energy Saving Actions

1. Assess Energy Use in my Home

Knowledge is power. The first step in any large undertaking is to find out where you are now!

Set aside an hour to walk around your home and make note of areas where energy may be wasted. Look for drafts, leaks, old appliances and light bulbs, and things plugged in that are not being used.

Online tool: For more ideas, see this “Do It Yourself Home Energy Audit.”

By taking this action you will save “1 shtickel of energy wisdom,” by which we mean, you are well on your Jewish way to saving energy! Learn more about our assumptions in the Year of Action.

2. Replace 3 Incandescent Light Bulbs with ENERGY STAR certified compact fluorescent light bulbs (CFLs).

Trade in your old light bulb for a spiral! You’ll save energy, save money, and reduce carbon emissions.

How do CFLs work? CFLs produce light differently than incandescent bulbs. In an incandescent, electric current runs through a wire filament and heats the filament until it starts to glow. In a CFL, an electric current is driven through a tube containing argon and a small amount of mercury vapor. This generates invisible ultraviolet light that excites a fluorescent coating (called phosphor) on the inside of the tube, which then emits visible light. CFLs need a little more energy when they are first turned on, but once the electricity starts moving, use about 75 percent less energy than incandescent bulbs.

Older CFLs used large and heavy magnetic ballasts that caused a buzzing noise in some bulbs. Most CFLs today — and all ENERGY STAR qualified CFLs — use electronic ballasts, which do not buzz or hum.

If every American home replaced just one light bulb with a light bulb that’s earned the ENERGY STAR, we would save enough energy to light 3 million homes for a year, save about $600 million in annual energy costs, and prevent 9 billion pounds of greenhouse gas emissions per year, equivalent to those from about 800,000 cars.

Online tool: Wondering which bulb to purchase? Download this great Bulb Purchasing Guide from Energy Star.

By taking this action you can save approximately 238 lbs CO2 in a year. Learn more about our assumptions in the Year of Action.

Please note:

CFLs are hazardous waste. When your CFL burns out, EPA recommends that consumers take advantage of available local options for recycling CFLs, fluorescent bulbs and other bulbs that contain mercury, and all other household hazardous wastes, rather than disposing of them in regular household trash. Learn more: http://www2.epa.gov/cfl/recycling-and-disposal-after-cfl-burns-out

CFLs and other fluorescent light bulbs contain a small amount of mercury sealed within the glass tubing. If a fluorescent bulb breaks in your home, some of this mercury is released as mercury vapor. To minimize exposure to mercury vapor, EPA recommends that residents follow the cleanup and disposal steps described on this page: http://www2.epa.gov/cfl/cleaning-broken-cfl-detailed-instructions

3. Tighten Your Home

Is your precious energy slipping through the cracks? According to EPA estimates, homeowners can typically save up to 20% of heating and cooling costs (or up to 10% of total energy costs) by air sealing their homes and adding insulation in attics, floors over crawl spaces, and accessible basement rim joists.

Online tool: Want to learn more about the process of insulation? This handy website provides good information and tips.

By taking this action you can save approximately 1038 kWh in a year. Learn more about our assumptions in the Year of Action.

4. Make Friends with the Trees

Let the trees do the work! Landscaping can be a natural and beautiful way to cool your home in summer and reduce your energy bills. Trees and shrubs can provide shade, break the wind, and reduce your energy bills. A well-placed tree can save up to 25% of the energy used in a typical household! And daytime air temperatures in the summer can be 3°–6° cooler in tree-shaded neighborhoods than treeless areas.

Online tool: Learn more about landscaping! This handy website provides good information and tips.

By taking this action you can save approximately 2820 kWh in a year. Learn more about our assumptions in the Year of Action.

5. Just How Much Difference Do 2 Degrees Make?

During the heat of summer, it can be tempting to set the thermostat to “arctic freeze.” But there is a cost to constantly running the energy-intensive air conditioner, and by keeping the temperature slightly higher, you can reduce your electricity consumption and lower your energy bill. Try raising the temperature setting on your AC by 2 degrees this summer.

Need extra cooling? Instead of lowering the temperature setting, use a fan to circulate air, a more efficient choice.

Online tool: EPA’s “Reducing Energy Use” page is full of ways to cut energy expense, encompassing both heating and cooling.

By taking this action you can save approximately 115 kWh in a year. Learn more about our assumptions in the Year of Action.

6. How You Get There Matters!

Carpooling and taking public transportation reduces the need for more cars on the road. By catching a ride on the bus, or sharing a ride to work or school, you can really reduce your carbon footprint!

• Option A: Carpool to school or work with one other person.
• Option B: Take the bus or other public transportation to work or school.

Online tool: Learn more about carpooling and taking public transportation! Designed for students, this handy EPA website provides good information and tips for everyone.

By taking this action you can save approximately 315 kWh (carpool) or 632 kWh (public transport) in a year. Learn more about our assumptions in the Year of Action.

7. Use Efficient Appliances

Action: Replace my dishwasher with an ENERGY STAR model

Saving more than just the time you would spend washing dishes by hand, ENERGY STAR rated dishwashers are 20% more water efficient and 10% more energy efficient than standard models. They use sensors to determine how much food is on dishes and adjust the washing to increase water efficiency.

To increase the water saving, here are some “best practices” suggested by ENERGY STAR’s website:

• Scrape food off dishes rather than rinsing before putting dishes in the dishwasher.
• Load the dishwasher as full as possible for each load.
• Select the washer’s no-heat drying action.

In addition, there are federal tax credits available for many ENERGY STAR rated products. Learn more here.

NOTE: While this action focuses on dishwashers, of course it also makes a difference to buy all kinds of ENERGY STAR appliances. Learn more here.

Online Tool:

Learn more about energy efficient dishwashers! This handy website provides good information and tips.

By taking this action you can save approximately 34 kWh in a year. Learn more about our assumptions in the Year of Action.

8. Turn off the TV

Action: Replace 2 hours of watching TV per week with an energy-free activity.

By replacing 2 hours of watching TV per week with an electricity-free activity (like going for a walk or reading a book outside), you can reduce your energy consumption. You’ll also get an extra two hours in your week! Try a hike—through the woods or around your neighborhood, playing tennis or basketball at a nearby court, a trip to the library, or other items on your to-do list. You are saving energy and improving your quality of life—enjoy!

Online Tool:

Writer and activist Michael Bluejay’s online electricity saving guide provides a TV energy use calculator, as well as a guide to TV energy use:

By taking this action you can save approximately 15 kWh in a year. Learn more about our assumptions in the Year of Action.

9. Unplug Energy Vampires

Action: Unplug DVD player while not in use.

Think about how often your DVD player is technically on, but not playing a movie. All that time, it is using energy, just like many other appliances do in sleep mode. Your DVD player belongs to a class of appliances that draw “standby power” even when they are supposedly not in use.

A surprisingly large number of electrical products — TVs to microwave ovens to air conditioners — cannot be switched off completely without being unplugged. A great place to start is keeping your DVD player unplugged while you are asleep or at work. There’s no need for your DVD player to draw energy when you know you won’t be using it!

Online Tool:

Want to learn more about the energy vampires in your home? Lawrence Berkeley National Laboratory’s website provides a brief guide to measuring your home’s standby power use.

PRO TIP:

There are devices that will automatically turn off your DVD, VCR, Xbox, Wii, etc when the TV turns off. They look like a regular power strip but have energy efficiency technology. Here is the brand that I install in my customer’s homes during energy efficiency consultations. Check out this video.

Submitted by our friend Reuven Walder of EcoBeco

By taking this action you can save approximately 45 kWh in a year. Learn more about our assumptions in the Year of Action.

10. Cold Water Wash

Action: Wash your clothes in cold water instead of hot.

Washing machines typically have several water temperature settings for the wash/rinse cycles. Many people have different opinions about which clothes to wash on which settings, however, all but the dirtiest clothing can be effectively washed on cold. Switching to cold water can save the average household $30-$40 annually, depending on whether the home’s water heat is electric- or gas-powered.

Skeptical about whether cold water will get clothes clean? Try doing all laundry on cold for a week, and see if clothes are washed to satisfaction. Since cold water is gentler than warm or hot water, there’s nothing to lose. Give it a try!

Online Tool:

Looking for more tips for how to save energy while doing your laundry? Check out this handy resource from Earth911.

By taking this action you can save approximately 355 kWh in a year. Learn more about our assumptions in the Year of Action.

11. Eat Less Meat

Action: Replace one six-ounce portion of beef with a plant-based meal each week.

While red meat is widely known as a cholesterol and high blood pressure culprit, it also has an effect on the health of our planet. The production of meat is much more costly in terms of energy than the production of plant foods.

Replacing one serving of beef with a plant-based food significantly cuts associated greenhouse gas emissions, due to the combination of the reduction in required input energy from fossil fuels to grow plants vs. livestock and the fact that cattle, unlike vegetables, produce methane gas as a consequence of enteric fermentation, a greenhouse gas over 20 times more potent than carbon dioxide.

Eating lower on the food chain means lower energy costs for food production. Beans or nuts make protein- rich alternatives to meat, as do quinoa, tempeh, and many kinds of vegetables, such as kale, broccoli or spinach.

*Thanks to the Jewish Vegetarians of North America for helping us think through this action.

Online Tool:

For cooking ideas, check out Meatless Mondays’ recipes page, available free online. Meatless Mondays is an organization focused on helping people reduce their meat consumption by replacing meat meals with vegetarian meals one day per week.

By taking this action you can save approximately 423 kWh in a year. Learn more about our assumptions in the Year of Action.

12. Save Energy on Heating and Cooling

Action: Save energy by turning back the thermostat by 8 degrees when you are away from home or at work.

You can save as much as 10% a year on heating and cooling by simply turning your thermostat back 7°-10°F for eight hours a day from its normal setting. You can do this automatically by using a programmable thermostat and scheduling the times you turn on the heating or air conditioning. As a result, the equipment doesn’t operate as much when you are asleep or not at home. Just like turning off the lights before leaving the house, turning the air conditioning or heating down when you’re on your way out will save you energy and lower your bills.

Important note: If you have a heat pump, don’t do this without a programmable thermostat.

Online Tool:

Check out this more detailed guide to thermostat operation and energy savings as well as a tool from Energystar.gov for planning temperature settings throughout the week.

By taking this action you can save approximately 415 kWh in a year. Learn more about our assumptions in the Year of Action.

In celebration of Parshat Noach this coming Shabbat, Jewcology is proud to share a wealth of resources on the topic of Noach.

Please enjoy and share these resources from many of our partners and participants so we can all benefit from the lessons of Parshat Noach.

Explore all of our Parshat Noach resources

Here’s a sampling:

Countering Destruction – Lessons from Noah

Although the flood and the life of Noah occurred thousands of years ago, the story of Noah offers important lessons about how our actions affect the world. The Torah teaches that ten generations after Creation, all life on the planet had “corrupted its way on the earth”(Genesis 6:12). G-d gave humans 120 years to improve their ways, using Noah and his ark as messengers. Yet the people ignored the message and missed the boat. Noah built the ark, brought the animals into it, and lived on it with his family for the duration of the flood. After Noah left the ark, G-d made a covenant with Noah, designating the rainbow as the sign of the Creator’s commitment not to destroy the world.

Rainbow Day!

You can find Torah, prayers and liturgies, midrashim about rainbows, lesson plans about seed-saving, learning from Hoshea and Ezekiel, Kabbalah and midrash, and project ideas-39 in all-that you can use to celebrate the Rainbow covenant on Rainbow Day (May 7-8 in 2013), Shabbat Noach (Oct 19-20 in 2012), Shabbat Behar (May 3-4 in 2013) and every week. The Rainbow covenant with all life is the first covenant of the Torah. In 2013, Rainbow Day, when the covenant was made, comes the week after Shabbat Behar-Behukotai.

Environmental Responsibility at School

Noah lived in a period in which he was required to assume responsibility, listen to the voice of God and save the various species. Each of us should assume Noah’s role. Each of us is responsible for the environment in which he lives. In this lesson, we will learn about man’s responsibility for the world’s existence and how each of us can reduce our negative impact on the environment at school.

Have a green week!

The Jewcology Team

Enjoy this video on the topic of Passing the Test of Wealth: A Challenge for Our Time!

These materials are posted as part of Jewcology’s Year of Jewish Learning on the Environment, in partnership with Canfei Nesharim. Jewcology thanks the Shedlin Outreach Foundation and the ROI community for their generous support, which made the Jewcology project possible.

See all Core Teaching Passing the Test of Wealth: A Challenge for our Time materials!

Learn more about the Year of Jewish Learning on the Environment!